Schwenkfelder Thanksgiving - the Oldest Continuing Thanksgiving Celebration

Schwenkfelder Thanksgiving is a holiday related to Thanksgiving, one of the most popular holidays in the USA. They share many similarities yet Schwenkfelder's Thanksgiving remains almost unknown to people outside of Schwenkfelder Church and the community in Pennsylvania. We intend to inform a bit about this interesting celebration in the article below.

Who is (was) Schwenkfelder?

Schwenkfelder is Schwenkfeld, actually Kaspar Schwenkfeld von Ossig (sometimes written as Caspar and Schwenckfeld). Kaspar Schwenkfeld von Ossig was one of the first Protestant reformers who lived between 1490 and 1561. Born in the area of today's Poland he was of noble origin.

Kaspar Schwenkfeld (left) and Martin Luther (right) were enemies for most of their lives

Schwenkfeld studied in Cologne and Frankfurt before becoming an adviser in the Duchy of Liegnitz. When he was around 30 years old he turned to Protestantism, inspired by Martin Luther. He established a Brotherhood of followers and managed to turn Duke Friedrich II over Protestantism yet only a few years later broke from Luther while he interpreted sacraments and the character of Jesus Christ differently.

The most important points of Schwenkfeld's teachings were in opposition to war and infant baptism which led him and his followers to many troubles with the major religion and civil authorities. Subsequently, a number of his followers (Schwenkfeld never officially organized his Church which was in tune with his policy of toleration) were forced to leave their homes or convert.

While staying in relative obscurity Schwenkfelder's work importantly influenced Anabaptism, Pietism, and Puritanism.

Origin of Schwenkfelder Thanksgiving

Due to pressures on Schwenkfelders as the followers of Schwenkfelder's teachings were called several groups landed near Philadelphia between 1730 and 1735. They settled there and their religion was an important part of the success of their community in the rough times of today's Pennsylvania, which was then called the Thirteen Colonies of Great Britain.

It s believed it was the second group of settlers from Germany who arrived in America on September 22, 1734 and decided to express their gratitude to God by thanksgiving service. It was September 24, two days after arrival and their oath to the British king, when the first Thanksgiving for Schwenkfelders was organized. Since then every year, on the Sunday closest to 24 September the Schwenkfelder Thanksgiving is thrown which makes it the officially oldest Thanksgiving celebration in the world.

While this tradition remains pretty localized to the several thousand members of Schwenkfelder Church (established only in the 20th century - in 1909, officially called as Confessors of the Glory of Christ) still living in the area of wider Philadelphia, it's still an important part of world cultural and religious heritage.

What was served on Schwenkfelder Thanksgiving?

There were no crops when Schwenkfelders arrived, so their meal was very modest, consisting of bread, butter, and water. The only 'luxurious' addition was apple butter, a spread made of butter, apples, vinegar (sometimes substituted with lemon juice), sugar, and some spices (especially cinnamon and vanilla).

Apple butter is not a spread only as it can be used as an addition to improve the taste of different sweet and savory sauces. It goes well with a wide variety of foods from burgers to pies.
Here is an example recipe (please note, there is virtually no way to restore the original taste from the 1730s because the taste of today's apples is way sweeter than then) in 'slow' and 'fast' versions:

Slow:

https://www.youtube.com/watch?v=pju0OACe0FI

Fast

https://www.youtube.com/watch?v=JQ5Xsderi_w

Similarities and differences between Schwenkfelder Thanksgiving and Thanksgiving

• both holidays are established as an expression of gratitude for survival in extreme living conditions in times when people massively perished of hunger, weather conditions, and diseases that are simply curable today,
• while Thanksgiving in Plymouth, organized by Pilgrims, was first held in 1621, more than a century before Schwenkfelder Thanksgiving, the latter continued to be celebrated every year at the same time (Sunday closest to the 24 September), while the now more known Thanksgiving officially fixed the date of celebration (fourth Thursday in November) only in 1939,
• food served on Schwenkfelder Thanksgiving is way more modest and it stayed like that until today while the original Thanksgiving food by Pilgrims was more abundant from the very beginning and differentiated a lot since the 17th century (for instance, there was no turkey in the original Thanksgiving dinner but there was probably different kind of venison),
• Schwenkfelder Thanksgiving stayed closely connected with religious services from the very beginning, while Thanksgiving became much more of a family reunion with a lot of traveling and overeating.

How to observe Schwenkfelder Thanksgiving

If you would like to expand your intellectual and cultural horizons, you can:

• attend a service in the church (preferably one of Schwenkfelder's),
• host a meal based on original food served on Schwenkfelder Thanksgiving (a great excuse to learn how to make apple butter and find out about its uses),
• learn about Schwenkfelder Church teachings and different religions generally by visiting a local library or browsing the web (go ahead, get your free printable copy of multi faith religious calendar for september and mark September 24th).

Lammas, Lughnasadh or Lughnasa - Is there Any Difference?

Lammas is one of the eight major Wiccan holidays (sabbaths), the first of the three autumn harvest festivals, and one of the so-called quarter days. It's definitely th emost important holiday in August calendar for pagans. Many people know it in its Christian version as the Loaf Mass Day, obviously transformed from ancient pagan traditions related to life cycles, namely the crop and harvesting.

Origin of name

There are numerous theories about the origin of the name Lammas and its variations.

Lughnasa or Lunasa is Irish Gaelic meaning for 'nasad of Lugh' (assembly, games, gatherings of Lugh). Lugh is an old Celtic deity, a craftsman god in several ways related to Greek Hermes or Roman Mercury. Lunasa (Lunasdal) is also a Gaelic name for the month of August.

There is an interesting alternative explanation of the name Lammas. It is supposed to come from Lamb Mass, alluding to the ancient custom of sacrificing a lamb in the middle of the summer, when the lambs are actually ready for first slaughters. This tradition can be traced to the Cathedral of St. Peter in York and is of course related to more affluent people, who ate their bread with lamb. While there is not much support for this theory, we can surely connect Lammas with lambs through sheep and cattle fairs that took place at the same specific time.

Ancient celebrations

Lammas was a so-called rent day when several rights to the usage of the land were settled between owners and renters, typically from Lammas to the beginning of February (Candlemass). It probably all started with gatherings of the tribes, preferably on the hills or at the wells. While today we know Lammas as a celebration of the harvest, cattle very likely played a more important role in older times.
Apart from the sacrifice of an animal a so-called blood sacrifice (pricking a finger and throwing the pin in) at the holy wells was customary.

The echoes of ancient customs can be found today as pilgrimages to the hilltops and different sports events as natural successors of ancient contests. Instead of blood sacrifice at wells, many villages decorate their wells with flowers and other ornaments. Throwing coins in wells was popular thousand years ago and still is.
Another interesting custom was a trial marriage. A gathering was a perfect opportunity for matchmaking and a young pair had a chance to live like a husband and wife for up to one year. After that interval, they had to decide if they want to stay together forever or change their partners.

Christian celebrations

According to the tradition, a loaf of bread is baked from flour made from fresh corn and taken to the church to be blessed. This is related to the old Celtic custom of using the bread as the ultimate result of the first harvest for the protection of the crop. Neopagans base their celebration on spells related to freshly baked bread as well.
Numerous pilgrimages started in ancient times of Paganism survived or were revived in slightly different forms. In most cases, they are now associated with local saints or St Patrick. Visiting the wells with healing powers survived in several parts of Great Britain too.

Lughnasadh

Lughnasadh also known as Lughnasa and Lugnasad is an old religious festival of Celtic origin that in certain parts transformed into a Christian festival of St. Peter's chains. Lughnasadh is traditionally celebrated on August 1 as the day of the first harvest and the feast of god Lugus' marriage.

While Lugus or Lugh is sometimes used for the same deity, what serves well enough for this article, we should not Lugus is pan-Celtic and Lugh (also Lug) is an Irish god. In both cases, he is connected with numerous skills, including fight and arts, but his festival is actually held in honor of his foster mother - Tailtiu, who, according to the legend died of exhaustion while clearing the Ireland plains. Thanks to her agriculture were enabled and therefore sacrifices (crop, bread, and especially in older times bulls) are still an important part of Lughnasadh.

While the first day in August always falls approximately in the middle of the summer solstice and autumn equinox, the celebration can move a bit:

• depending on weather conditions people chose between harvesting and celebrating, which led to the move of the feast for a day of a few days,
• while August 1 remained the official holiday, it wasn't celebrated if it fell on a working day (losing a working day wasn't productive) but rather on the nearest Sunday (the last in July or the first in August),
• thanks to the gradual transition from the Julian to Gregorian calendar in different parts of Great Britain people celebrated Lammas on August 1 or August 12 but sometimes moved it to the feast of some Christian saint
• in last years some old traditions were used to revive and expand almost forgotten festivals in different mostly Anglo-Saxon areas of the world with Lammas-related festivals (the festival in Exeter in Devon, for instance, has more than 900 years of history) which are held at the beginning of the August and may last for two, three or even more days,
• there is also a so-called Lunar Lamas, which is celebrated on the full moon closest to the August 1,
• as a sunlight-related festival Lughnasadh is connected on 1 August in Northern Hemisphere only, while in Southern Hemisphere it falls on 1 February.

Similar festivals around the world

Ancient Greeks and Romans celebrated similar festivals associated with harvest and fertility. In Greece it was connected to Adonis, whose blood and repeated reunion with Aphrodite triggered the life on Earth after each winter, resulting in the first crops in the middle of the summer. Festivals in honor of Adonis were held in late July. Romans choose the same time of the year, but they connected festivals to Heraclea (Hercules), a god with many characteristics similar to Lugh in Ireland. Different contests were very popular at such festivals.

Almost all ancient nations celebrated the late July and beginning of August in similar ways, always in connection with some kind of death and rebirth, typical for life cycles where death is necessary to provide space and fertilizer for the new life which, again, should be taken to provide food for people.

It's interesting to note that a Green Corn Festival survived in some parts of America among Native Americans who celebrated it many centuries before the arrival of Europeans. Games and dance are very important parts of this tradition as well.

In Eastern Europe, the end of July and the beginning of August was also time for very similar celebrations. The time for the festival was obviously dependent on weather conditions. Northern areas in general celebrated a week or two later than the people living in the South.